| The main campus of Igreja da Cidade, known as Campus Colina, covers an expansive area of 200,000 square meters. It offers services in Portuguese, English and Spanish. |
But all this amazing development had a beginning. Back in Latvia: Latvian Baptists trace their roots to mid-19th-century revivals influenced by German Baptists, with their formal start often marked by 72 baptisms in the Zirīgs River in 1861, facing Tsarist persecution but establishing churches and later developing strong diaspora communities in America (like Philadelphia) and Brazil, all organized under the Union of Baptist Churches in Latvia (LBDS) for worship, education (like the Baltic Pastoral Institute), and mission.
In 1922 a group of Latvian immigrants members of a Baptist church, led by Pastor João Inkis, who settled in Brazil seeking to exercise the religious freedom they saw suppressed by the Bolshevik authorities after the October Revolution of 1917 founded Varpa (Vārpa - 'ear of corn' in Latvian), today a district of Tupã, in western São Paulo. More than 2000 immigrants gave rise to a community organized around a cooperative (the Palma Evangelical Corporation) and the local Baptist churches (whose headquarters would have been, at that time, among the largest in South America, with space for 1000 seated worshippers), and which spoke mostly in their native language until the nationalization campaign of the Estado Novo in the 1930s. Over time, and with the economic changes caused by the instability of the commercial crop farming model to which the immigrants had to submit, many of their children moved to the capitals in search of professional training, or in the case of several women, to work as governesses and domestic servants in the homes of elite families in São Paulo. The resources they sent contributed to the maintenance of their families and the community, as well as to the technical improvement of the colony's productive structures.
| Latvian flag at the Sārnate Baptist Church |
In 1941, André Pusplatais was part of the group which moved to São José dos Campos, São Paulo. Mr. Pusplatains bought a farm where is today called "Vila Letônia" (Latvia Village).
The church has changed its name five times in 83 years:
Carlito Paes has a deep connection to the Latvian immigrant community through his wife's family. Leila, is the daughter of André Pusplatais (mentioned above).
To honor his legacy of social service, the church’s philanthropic arm was named ABAP (Associação Beneficente André Pusplatais). Pastor Paes often acknowledges that the Latvian Baptist tradition—brought by immigrants like his father-in-law—was one of the foundational spiritual pillars that led to the formal organization of the church in 1942.

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